If by his knowledge of the law a man has become the judge of his brother and so eventually of the law itself, then he can no longer perform the law, however much else he may appear to reform. The "doer of the law," unlike the judge, submits to the law; the law never becomes a criterion for him such as he might apply to his brother; the law never confronts him otherwise than in summoning him personally to action. Even when he has to deal with a brother who is at fault, the "doer of the law" has only one possible means of giving effect to the law, and that is by performing it himself. ... This does not mean, then, that the doer of the law is content with his own doing and that with a sidelong glance he calls upon God to be the judge of his sinful brother whom he himself is, unfortunately, not permitted to judge. There really is no such sidelong glance here.... There does not remain, therefore, in addition to action or through action, some ultimate possibility of judgment; action is and must continue to be the only possible attitude towards the law of God; any residue of judgment would disrupt this action entirely and transmute it into false action, into hypocrisy.This is, I think, pretty much what I was trying to say last month in my post about God's law and civil law
Wednesday, June 08, 2005
Judgment
Bonhoeffer writes:
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